Don't Look Back

 This Sunday's reading is from Luke 9:51-62,

When the days drew near for him to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set towards Jerusalem. When his disciples James and John saw it, they said, ‘Lord, do you want us to command fire to come down from heaven and consume them?’ But he turned and rebuked them. Then they went on to another village.

As they were going along the road, someone said to him, ‘I will follow you wherever you go.’ And Jesus said to him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ To another he said, ‘Follow me.’ But he said, ‘Lord, first let me go and bury my father.’ But Jesus said to him, ‘Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.’ Another said, ‘I will follow you, Lord; but let me first say farewell to those at my home.’ Jesus said to him, ‘No one who puts a hand to the plough and looks back is fit for the kingdom of God.’

Once you are committed as a follower of Jesus, your life is changed forever and there is no looking back. 

Humility Month Quotations 4

 When pride comes, then comes disgrace, but with humility comes wisdom. (Proverbs 11:2)

The sinking of the swine

This Sunday's reading is from Luke 8:26-39,

Then they arrived at the country of the Gerasenes, which is opposite Galilee. As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. When he saw Jesus, he fell down before him and shouted at the top of his voice, ‘What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me’— for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) Jesus then asked him, ‘What is your name?’ He said, ‘Legion’; for many demons had entered him. They begged him not to order them to go back into the abyss.

 Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned.

 When the swineherds saw what had happened, they ran off and told it in the city and in the country. Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. Those who had seen it told them how the one who had been possessed by demons had been healed. Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, ‘Return to your home, and declare how much God has done for you.’ So he went away, proclaiming throughout the city how much Jesus had done for him.

The Gerasenes were obviously not Jewish based on the pig farmers being there. 

Biblestudytools.com has this to say about the location of the Biblical account, 

1. Country of the Gerasenes:

The town itself is not named in Scripture, and is referred to only in the expression, "country of the Gerasenes" (Mark 5:1; Luke 8:26,37; see Westcott and Hort, The New Testament in Greek, Appendix, 11). This describes the district in which Christ met and healed the demoniac from the tombs, where also took place the destruction of the swine. It was on the eastern shore of the Sea of Galilee, and must have been a locality where the steep edges of the Bashan plateau drop close upon the brink of the lake. This condition is fulfilled only by the district immediately South of Wady Semak, North of Qal `at el-Chucn. Here the slopes descend swiftly almost into the sea, and animals, once started on the downward run, could not avoid plunging into the depths. Many ancient tombs are to be seen in the face of the hills. Gerasa itself is probably represented by the ruins of Kurseh on the South side of Wady Semak, just where it opens on the seashore. The ruins of the town are not considerable; but there are remains of a strong wall which must have surrounded the place. Traces of ancient buildings in the vicinity show that there must have been a fairly numerous population in the district.

2. History:

The great and splendid city in the Decapolis is first mentioned as taken after a siege by Alexander Janneus, 85 BC (BJ, I, iv, 8). Josephus names it as marking the eastern limit of Peraea (BJ, III, iii, 3). He calls the inhabitants Syrians, when, at the beginning of the Jewish revolt, the district round Gerasa was laid waste. The Syrians made reprisals, and took many prisoners. With these, however, the Gerasenes dealt mercifully, letting such as wished go free, and escorting them to the border (BJ, II, xviii, 1, 5). Lucius Annius, at the instance of Vespasian, sacked and burned the city, with much slaughter (BJ, IV, ix, 1). From this disaster it appears soon to have recovered, and the period of its greatest prosperity lay, probably, in the 2nd and 3nd centuries of our era. It became the seat of a bishopric, and one of its bishops attended the Council of Chalcedon. Reland (Pal, II, 806) notes certain extant coins of Gerasa, from which it is clear that in the 2nd century it was a center of the worship of Artemis. It was besieged by Baldwin II, in 1121 AD. Mention is made of the strength of the site and the mighty masonry of its walls. William of Tyre calls the city Jarras, and places it 16 miles East of Jordan (Hist, xii, 16). The distance is about 19 miles from the river. It was conquered by the Moslems in the time of Omar (Guy le Strange, Palestine under the Moslems, 462). The sultan of Damascus is said to have fortified it; but there is nothing to show that the Moslems occupied it for any length of time. (More at biblestudytools.com) 

Humility Month Quotation 3

But he gives us more grace. That is why Scripture says:

“God opposes the proud

but shows favor to the humble.”

"Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up." (James 4:6-10)

The Trifecta

 This Sunday is Trinity Sunday and Father's Day. As Christians gather to honor the Father, Son, and Holy Ghost, at our little church we'll have a gathering after church services to celebrate the human fathers that God has given us along with the graduates they and we have raised, and we will thank our acolytes as well before they start heading off to college and summer vacation spots. 

Where would we be if we did not have God as our Father, Jesus as His Son, and the Holy Ghost to comfort us?

Lost, that's where.

Isn't it nice to be found.

Letting the camel's nose in

Question 1: Would your church do this? 

From Premier Christian News,

A church in Philidelphia, USA has decided to share it's worship space with a local growing Muslim community.

St. Luke United Methodist Church in Bryn Mawr, has opened its fellowship hall to the As-Salaam Islamic Society, which now uses the space for Friday prayers, Sunday school classes, and community events. 

“We feel loved here, and that helps make this a good place to celebrate our faith and to teach our children,” said Ahmad Abdel-Hamid, president of the Islamic Society, in an interview with UM News.

Rev Mark Salvacion, pastor at St. Luke’s since 2022, has helped lead the congregation into this partnership.

“I believe our relationship is a success story that’s working well,” he said.

The two communities have joined together for service projects, shared meals during Ramadan, and even co-led a Bible and Quran study session.

The arrangement goes beyond a simple rental agreement. For St. Luke’s, the relationship is a practical expression of their faith and the United Methodist Church’s 2024 resolution to pursue “more hospitable and cooperative relationships” with Muslim neighbors.

The collaboration also addresses a practical need as after a nearby mosque closed in 2018, many Muslim families were left without a local place to gather.

However, the connection hasn’t been without challenges.

Rev Salvacion has faced some backlash from fellow clergy, but remains committed.

“My mission at St Luke is to help people understand that we are all neighbors who live in this community, and we must care about each other, especially about our poor and needy neighbors.”

 Question 2: would a mosque open its doors to a Christian church?

Not that the United Methodist's are a Christian Church anymore.

Humility Month Quotation 2

"When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land."  (2 Chronicles 7:13-14)