Once more Jesus spoke to them in parables, saying: 2 “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3 He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. 4 Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ 5 But they made light of it and went away, one to his farm, another to his business, 6 while the rest seized his slaves, mistreated them, and killed them. 7 The king was enraged. He sent his troops, destroyed those murderers, and burned their city. 8 Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. 9 Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ 10 Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12 and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.”Revisionist preachers will studiously avoid comment on verses 11-14 because it goes against their standard message that "All are welcome at the Lord's table", a quote I heard numerous times from my last revisionist rectorette when she announced Holy Communion particularly at funerals when she did not know if some present were baptized Christians or not. Sadly, people who come to the communion rail unprepared may have to face far greater consequences than a polite prayer over them as the cup passes them by. As harsh as it sounds, to let them partake of the Eucharistic elements may do them more harm than good. Remember how Paul cautions us in 1 Corinthians 11:26-30:
"For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died."Matthew Henry (1662-1714), in his commentaries, gives his take on the "Friend" who did not have a wedding robe and got tossed out of the banquet. Henry was not so much concerned about Communion without Baptism for he probably could not have even imagined it becoming an issue in the Church. I think the parable applies equally to the unbaptized or non-Christian as it does to what Henry calls "hypocrites in the church".
VI. The case of hypocrites, who are in the church, but not of it, who have a name to live, but are not alive indeed, is represented by the guest that had not on a wedding garment; one of the bad that were gathered in. Those come short of salvation by Christ, not only who refuse to take upon them the profession of religion, but who are not sound at heart in that profession. Concerning this hypocrite observe,
1. His discovery, how he was found out, Matt. 22:11.
(1.) The king came in to see the guests, to bid those welcome who came prepared, and to turn those out who came otherwise.
Note, The God of heaven takes particular notice of those who profess religion, and have a place and name in the visible church. Our Lord Jesus walks among the golden candlesticks and therefore knows their works. See Rev. 2:1, 2; Song 7:12. Let this be a warning to us against hypocrisy, that disguises will shortly be stripped off, and every man will appear in his own colours; and an encouragement to us in our sincerity, that God is a witness to it.
Observe, This hypocrite was never discovered to be without a wedding garment, till the king himself came in to see the guests.
Note, It is God’s prerogative to know who are sound at heart in their profession, and who are not. We may be deceived in men, either one way or other; but He cannot. The day of judgment will be the great discovering day, when all the guests will be presented to the King: then he will separate between the precious and the vile (Matt. 25:32), the secrets of all hearts will then be made manifest, and we shall infallibly discern between the righteous and the wicked, which now it is not easy to do. It concerns all the guests, to prepare for the scrutiny, and to consider how they will pass the piercing eye of the heart-searching God.
(2.) As soon as he came in, he presently espied the hypocrite; He saw there a man which had not on a wedding garment; though but one, he soon had his eye upon him; there is no hope of being hid in a crowd from the arrests of divine justice; he had not on a wedding garment; he was not dressed as became a nuptial solemnity; he had not his best clothes on.
Note, Many come to the wedding feast without a wedding garment. If the gospel be the wedding feast, then the wedding garment is a frame of heart, and a course of life agreeable to the gospel and our profession of it, worthy of the vocation wherewith we are called (Eph. 4:1), as becomes the gospel of Christ, Phil. 1:27. The righteousness of saints, their real holiness and sanctification, and Christ, made Righteousness to them, is the clean linen, Rev. 19:8. This man was not naked, or in rags; some raiment he had, but not a wedding garment.
Those, and those only, who put on the Lord Jesus, that have a Christian temper of mind, and are adorned with Christian graces, who live by faith in Christ, and to whom he is all in all, have the wedding garment.
So no, not all are welcome until they accept the invitation and put on the Mantle of Christ, and then they are welcomed like the prodigal son into the arms of our loving Father.