"Truth Does Not Need Any Propaganda"

Who said it and in what context was it said?

"Truth does not need any propaganda;

...it holds its own. The characteristic mark of truth is that it is the correct representation of reality, i.e., of a state of affairs that is and works whether or not anybody recognizes it. The recognition and pronouncement of truth is as such a condemnation of everything that is untrue. It carries on by the mere fact of being true.

Therefore let the false prophets go on. Do not try to imitate their policies. Do not try as they do to silence and to outlaw dissenters. The liars must be afraid of truth and are therefore driven to suppress its pronouncement. But the advocates of truth put their hopes upon their own rightness. Veracity does not fear the liars. It can stand their competition. The propagandists may continue to spread their fables and to indoctrinate youth. They will fail lamentably."

Not sure? One hint, it is not written concerning the current state of the Church (although I could not help but see the parallels).

Okay, here is the context,

"The main propaganda trick of the supporters of the allegedly 'progressive' policy of government control is to blame capitalism for all that is unsatisfactory in present-day conditions and to extol the blessings which socialism has in store for mankind. They have never attempted to prove their fallacious dogmas or still less to refute the objections raised by the economists. All they did was to call their adversaries names and to cast suspicion upon their motives. And, unfortunately, the average citizen cannot see through these stratagems. Consider, for instance, the problem of mass unemployment prolonged year after year. The 'progressive' interprets it as an evil inherent in capitalism. The naive public is ready to swallow this explanation. People do not realize that in an unhampered labor market, manipulated neither by labor-union pressure nor by government-fixed minimum wage rates, unemployment affects only small groups for a short time. Under free capitalism unemployment is a comparatively unimportant temporary phenomenon; there prevails a permanent tendency for unemployment to disappear. Economic changes may bring about new unemployment. But at the wage rates established in a free labor market everyone eager to earn wages finally gets a job. Unemployment as a mass phenomenon is the outcome of allegedly 'pro-labor' policies of the governments and of labor union pressure and compulsion."

Still stumped?

Could this be someone writing against those people doing the "Occupy Wall Street" thing?

Nope.

Maybe it is someone writing in response to the Democrat party for this:

In an email sent Monday morning, Democratic Congressional Campaign Committee Director Robby Mook appealed for signatures to an online petition in support of those who want "to let billionaires, big oil and big bankers know that we're not going to let the richest 1% force draconian economic policies and massive cuts to crucial programs on Main Street Americans." Read more: http://www.foxnews.com/politics/2011/10/10/lawmakers-pick-sides-as-wall-street-protests-mount/#ixzz1aP8YDyjQ

Nope. It came from "Bureaucracy," Chapter VII, 1944 by Ludwig von Mises.


You've got to read on to the conclusion:

"The champions of socialism call themselves progressives, but they recommend a system which is characterized by rigid observance of routine and by a resistance to every kind of improvement. They call themselves liberals, but they are intent upon abolishing liberty. They call themselves democrats, but they yearn for dictatorship. They call themselves revolutionaries, but they want to make the government omnipotent. They promise the blessings of the Garden of Eden, but they plan to transform the world into a gigantic post office. Every man but one a subordinate clerk in a bureau. What an alluring utopia! What a noble cause to fight!"

A tip of the tam to Martial Artist.

This Was Not in the Job Description: The Bishop's (Waldo's) Suit

Interestingly, today's Epistle was from Phillipians and reads like a prayer for the healing of a dispute involving women, Philippians 4:1-9

 Therefore, my brothers, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved. I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life. Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

Interesting because we see that conflicts within the Church have always been a problem. I don't know if Paul's methods helped Euodia and Syntyche to be of the same mind in the Lord, but at least he didn't advise them to take each other to court. 

Interesting because buried amongst all the disturbing news from the Episcoverse this week was a story reported in "The State" about a lawsuit against Bishop Waldo of the Episcopal Diocese of Upper South Carolina that appears to stem from events surrounding the removal of the Dean of Trinity Cathedral last year. My report on that earlier problem can be found here. 

The "State" reports the allegation:

"'Bishop Waldo callously and blatantly defamed and humiliated Ellen Linder before the entire congregation of the church and the public at large by falsely accusing her, with absolutely no justification or investigation into Ellen’s side of the story, of conspiring with her husband to break the laws of the church that she devoted her life to,' the 56-page complaint alleges." (Read it all at "The State,")

This does not seem to have much merit, but I don't know all the details. It is however, a reflection of our litigious culture in which it has become almost impossible to fire someone without having to worry about the threat of a civil suit or facing the employment commission. I offer the same prayer for Bishop Waldo that I offered for Bishop Lawrence of the DSC who was informed by our very own former Bishop Dorsey Henderson of "serious" charges against +Lawrence this week. I offered the following portion of Psalm 119 that we read on the day both these problems went public.

145 With my whole heart I cry; answer me, O Lord. I will keep your statutes. 146 I cry to you; save me, that I may observe your decrees. 147 I rise before dawn and cry for help; I put my hope in your words. 148 My eyes are awake before each watch of the night, that I may meditate on your promise. 149 In your steadfast love hear my voice; O Lord, in your justice preserve my life. 150 Those who persecute me with evil purpose draw near; they are far from your law. 151 Yet you are near, O Lord, and all your commandments are true. 152 Long ago I learned from your decrees that you have established them for ever. 153 Look on my misery and rescue me, for I do not forget your law. 154 Plead my cause and redeem me; give me life according to your promise. 155 Salvation is far from the wicked, for they do not seek your statutes. 156 Great is your mercy, O Lord; give me life according to your justice. 157 Many are my persecutors and my adversaries, yet I do not swerve from your decrees. 158 I look at the faithless with disgust, because they do not keep your commands. 159 Consider how I love your precepts; preserve my life according to your steadfast love. 160 The sum of your word is truth; and every one of your righteous ordinances endures for ever. 161 Princes persecute me without cause, but my heart stands in awe of your words. 162 I rejoice at your word like one who finds great spoil. 163 I hate and abhor falsehood, but I love your law. 164 Seven times a day I praise you for your righteous ordinances. 165 Great peace have those who love your law; nothing can make them stumble. 166 I hope for your salvation, O Lord, and I fulfil your commandments. 167 My soul keeps your decrees; I love them exceedingly. 168 I keep your precepts and decrees, for all my ways are before you. (Psalm 119)

St. Philip's, Charleston, SC, site of "Mere Anglicanism 2012"

The House Call

   I have often heard it argued that since Jesus was "radically inclusive" and gave us the example of "radical hospitality," that we should therefore be welcoming of non-celibate homosexuals into ordained ministry and accepting of same sex unions as a blessed event. These are combined into the more general term, "inclusiveness." Not considering the logical basis of this conclusion, most discussions either end at this point or devolve into name calling, personal attacks, and the inevitable proof of Godwin's law.

 Matthew 9:10 (today's Gospel reading is Matthew 9:9-17) is frequently referred to in these arguments. Read it again,

9 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him. 10 And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ 12 But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’

Jesus' words in verses 12 and 13 are usually conveniently left out of any discussion of "inclusiveness."

We can all be thankful that the Great Physician deigns to dine with the likes of us. He even makes house calls! What a surprise to come to a banquet only to told by the guest of honor that you are "sick." What should be my response as His patient? Should I deny that an illness exists in me? Dare I tell the Physican that he is wrong and demand He explain to the world that there was no sickness in me to begin with? After all, it is the world that has the problem, not me. I am a good tax collector. Everyone else is a taxcollectorophobe.

The risk of being "radically included" by Jesus is the risk of being called out to be healed of your sickness and sin.  This is the main risk to those who use the argument of "radicaI hospitality" to further their agenda: they may be given a prescription that involves a change in themselves rather than the change in others that they seek.

I see nothing here to suggest that the result of Jesus' house call is the redefinition of "sin" to mean "blessing."

We are the ones who want to see sin redefined.

Life would be so much easier if only God would do as I desire.

Please e-mail the Iranian Embassy at once.

I have been following this story with a heavy heart. Now, Christian Solidarity Worldwide is helping us to show our support for Iran's Pastor Yousef Nadarkhani who has been sentenced to death for his refusal to renounce Jesus. Go to their web pages to send an e-mail to the Iranian Embassy. According to their site, over 27,000 (or should I say "only 27,000") e-mails have been sent thus far. We can do better than that.

Social Media, Old Style

As the dog and I walked back from picking up the morning newspaper, I started to read an article about "social media" and how people were spending "x" number of hours a day glued to their electronic devices.

Then the first cool breeze of Fall brushed my face. I lifted my eyes to watch the leaves and branches swaying in the arms of the wind. I dropped the old style social media to which I had been glued, laughed, and enjoyed a moment in which to listen, see, smell, and live again in God's creation.

The heavens are telling the glory of God; and the firmament proclaims his handiwork. Day to day pours forth speech, and night to night declares knowledge. There is no speech, nor are there words; their voice is not heard; yet their voice goes out through all the earth, and their words to the end of the world. - Psalm 19:1-4

My Patron Saint's Day

After taking the quiz in the sidebar of this blog, I found my patron saint and today is his day.

September 30
St. Jerome (345-420)from AmericanCatholic.org

Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen.
He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine said of him, "What Jerome is ignorant of, no mortal has ever known."

St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church.

In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers.

After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.




Comment:

Jerome was a strong, outspoken man. He had the virtues and the unpleasant fruits of being a fearless critic and all the usual moral problems of a man. He was, as someone has said, no admirer of moderation whether in virtue or against evil. He was swift to anger, but also swift to feel remorse, even more severe on his own shortcomings than on those of others. A pope is said to have remarked, on seeing a picture of Jerome striking his breast with a stone, "You do well to carry that stone, for without it the Church would never have canonized you" (Butler's Lives of the Saints).


Quote:

"In the remotest part of a wild and stony desert, burnt up with the heat of the scorching sun so that it frightens even the monks that inhabit it, I seemed to myself to be in the midst of the delights and crowds of Rome. In this exile and prison to which for the fear of hell I had voluntarily condemned myself, I many times imagined myself witnessing the dancing of the Roman maidens as if I had been in the midst of them: In my cold body and in my parched-up flesh, which seemed dead before its death, passion was able to live. Alone with this enemy, I threw myself in spirit at the feet of Jesus, watering them with my tears, and I tamed my flesh by fasting whole weeks. I am not ashamed to disclose my temptations, but I grieve that I am not now what I then was" ("Letter to St. Eustochium").


Patron Saint of:

Undergroundpewsters

"We shall never get re-union with them."

Today's Gospel reading reminded me of the following comment by C.S. Lewis,

"The world of dogmatic Christianity is a place in which thousands of people of quite different types keep on saying the same thing, and the world of 'broad-mindedness' and watered-down 'religion' is a world where a small number of people (all of the same type) say totally different things and change their minds every few minutes. We shall never get re-union with them." C.S. Lewis in "God in the Dock", 1970 Erdmans Publishing p. 60.

"What was the Gospel reading," you ask?

‘Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it. ‘Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits. ‘Not everyone who says to me, “Lord, Lord”, will enter the kingdom of heaven, but only one who does the will of my Father in heaven. Matthew 7:13-21

The "broad minded and watered down" Christian path is a wide road that is so tempting to follow. It is a superhighway full of attractive pipers playing new tunes and their happy followers who seldom miss a chance to belittle those on the path of dogmatic Christianity. The pipers are the proverbial wolves in sheep's clothing, but their disguise is so good, and the path so easy, that those who do not pay attention to dogma are quick to follow them and to accept their false teachings. While they are always welcome to step off the superhighway of death and destruction, forget trying to re-unite with them. Superhighways and footpaths don't work well together. The intersections are deadly.

 You can't change a wide and constantly changing gate into a narrow, steadfast one either.

(From ReverendFun)