Your Labyrinth Won't Get You Into Heaven Anymore

I am filling in for my friend the Undergroundpewster who had a dizzy spell today. Before spinning out, UGP asked my opinion on the following announcement in the parish newsletter,  

THE FIRST SUNDAY IN LENT
March 9 

"The Labyrinth will be set up in the Parish Hall during both coffee hours. Everyone is invited to walk the Labyrinth and experience a quiet time of prayer and resolve...  The Labyrinth is an archetype, a divine imprint, found in all religious traditions in various forms around the world. It has only one path, so there are no tricks to it and no dead ends. The path winds around and doubles back on itself, becoming a mirror for where we are in our lives, a metaphor for our spiritual journey; it touches our sorrows and releases our joys. The pathway in and the pathway out are the same; only the pilgrim has changed in the process."

That has Lent written all over it. I can hardly wait to see what the second week in Lent has in store for the poor pewster.

Feeling inspired, I composed a little song based loosely on something John Prine once wrote. I call it, "Your Labyrinth Won't Get You Into Heaven Anymore."

While pickin up the Sunday bulletin
As I walked in the church door,
A little card with a spiral on the front
Fell out on the floor.
Well, I picked it up, and I ran inside
Sat right down on my pew,
And I can't wait to pass the peace
To tell folks what to do.

Chorus:
But your labyrinth won't get you
Into Heaven anymore.
All that spiraling inward
Won't open Heaven's door.
Keep your eyes on Jesus,
And off those patterns on the floor.
No your labyrinth won't get you
Into Heaven anymore.

Well, I went to the church this morning,
And the priestess said to me,
If you pay your Episcopal pledge,
We'll let you run around the labyrinth for free.
Well I didn't mess around one bit,
I took her up on what she said.
And I went into the parish hall
With a blessing on my forehead.

Chorus:
But your labyrinth won't get you
Into Heaven anymore.
All that spiraling inward
Won't open Heaven's door.
Keep your eyes on Jesus,
And off those patterns on the floor.
No your labyrinth won't get you
Into Heaven anymore.

Well, I went round and round that thing
So many times I couldn't see.
I went into a seizure,
That the folks thought was ecstasy.
I lost control and fell down hard
Right onto my head.
By the time they got the priestess down
I was already dead
And I'll never understand
Why the man
Standing at the pearly gates said,

Chorus:
But your labyrinth won't get you
Into Heaven anymore.
All that spiraling inward
Won't open Heaven's door.
Keep your eyes on Jesus,
And off those patterns on the floor.
No your labyrinth won't get you
Into Heaven anymore.

Thanks John!

TEc's Carbon Fast and Fasting Lite

While searching for helpful resources for Lent, I got off track and wound up with some unhelpful ones such as the following gem from TEc's friends at the United Church of Christ that I found thanks to the helpful link the Episcopal church Lenten resources web page provided,

Ecumenical Lenten Carbon Fast 

"An invitation to you AND to your congregation: 

Please Join Us in a Lenten Fast . . . From Carbon
Make this your Congregation’s Lenten discipline!"

"One of the smartest things I've done in my 85 years."
 "My electric bill dropped $78 monthly on average."

"2014 will be the fourth year we have provided a day-by-day opportunity to fast from carbon as a Lenten discipline. Initiated by the UCC and endorsed by other denominations and faith groups, people of every Christian perspective – and people who are not Christians – have benefitted from this opportunity to become more conscious and conscientious in their daily lives...
...We invite you to join us as we commit to fasting from carbon during Lent. Beginning Ash Wednesday and throughout Lent, participants will receive a daily email with the day's suggested carbon-reducing activity. Many will also suggest ways to engage others. Each daily email will also provide material that can be the basis for a weekly congregational conversation."

When the Episcopal church's House of Bishops penned "A Pastoral Teaching" in 2011, they did not exactly name it a "Carbon Fast", but they essentially called for the same thing by linking fasting to reducing one's carbon footprint. The letter is way too long to reproduce but may be found at this link.

The following additional Lenten resources were complied by the Mission Staff of the Episcopal Church.

- Seeking God’s Justice for All:  Exposing the Doctrine of Discovery Part Three: (Link to .pdf)

- Elder Abuse Awareness: (Link here)

I didn't find any of that very helpful, so I swam the web's Tiber and turned up what I shall call "Rome's Rules for Fasting",

The Rules for the Roman Catholic Church:
The Code of Canon Law prescribes (Canons 1250-1252):

Can. 1250: The penitential days and times in the universal Church are every Friday of the whole year and the season of Lent.
Can. 1251: Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.
Can. 1252: The law of abstinence binds those who have completed their fourteenth year. The law of fasting binds those who have attained their majority, until the beginning of their sixtieth year. Pastors of souls and parents are to ensure that even those who by reason of their age are not bound by the law of fasting and abstinence, are taught the true meaning of penance.

Growing up, my mother claimed that fish was not meat, so we were permitted to eat fish on Friday. From reading the canons above, it appears that as long as we were under 15 we could have eaten a whole cow and gotten away with it.

In the United States, the U.S. Conference of Catholic Bishops has declared that "the age of fasting is from the completion of the eighteenth year to the beginning of the sixtieth."

A great reason to look forward to that 60th birthday!

Ash Wednesday and Good Friday are obligatory days of fasting and abstinence for Catholics. In addition, Fridays during Lent are obligatory days of abstinence.
For members of the Latin Catholic Church, the norms on fasting are:
1) Obligatory from age 18 until age 59.
2) When fasting, a person is permitted to eat one full meal. Two smaller meals may also be taken, but not to equal a full meal.
3) The norms concerning abstinence from meat are binding upon members of the Latin Catholic Church from age 14 onwards (also from USCCB).

1.9 meal equivalents still sounds like plenty of carbon. And all this time I thought fasting was "to abstain from food".

Maybe I ought to stick to reliable sources like Sanctuary Red Quiver's Facebook page which is working on Lenten resources for traditionalists in South Carolina.

The Aaronic Error is Alive and Well

(Please note that when I write "Aaronic Error" I am not referring to any error of Joseph Smith.)

One of the stories from Exodus came to mind as I thought about the "atomic heresy" mentioned by Bishop Selwyn back in 1854 (see previous post). The tale of Aaron giving into the Hebrews desire for gods and the creation of the golden calf is in some respects an example of the deterioration of an ordered system into a disordered one.

"For they said to me, ‘Make us gods that shall go before us; as for this Moses, the man who brought us out of the land of Egypt, we do not know what has become of him.’  And I said to them, ‘Whoever has any gold, let them break it off.’ So they gave it to me, and I cast it into the fire, and this calf came out.”  (Exodus 32:23-24)  

People have attempted to justify Aaron's actions by saying that he was buying time for Moses' return, or that he was frightened into casting the golden calf, but these have always sounded like poor excuses for someone who was left in charge and who would become the High Priest of the people.

So what was Aaron's error? Should he have stood firm and repeated the commandments?

“I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage.
“You shall have no other gods before Me.
“You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me,  but showing mercy to thousands, to those who love Me and keep My commandments. (Exodus 20:2-6) 

Should he have engaged the people in a facilitated conversation about the usefulness of idols in some individual's spiritual development?

Should he have asked to Indaba about it?

I think you can see where I am going with this.

Our modern priestly class in the Episcopal church may be following in the path of Aaron. When they approve of one innovation after another (gender neutral language, removing references to the devil from baptisms (CofE), open communion, same sex blessings), they are following the lead of culture (the people). When they are awed by the results (the election of Gene Robinson = the calf walking out of the fire), and when they bluster and blather and cast blame far and wide (it is all those fundamentalists fault, so sue them) when they are caught defying the commands of God, they show themselves to have fallen into the Aaronic error.  

Can our modern Aarons look forward to the reward of Aaron?

Perhaps, but only if they repent.

Nashotah House: There the Atomic Heresy Prevails, "When wild in woods the noble savage ran"

The latest news of the impending trip down the slippery slope of one of the two remaining conservative Anglican seminaries in the U.S., Nashotah House, should serve as a lesson to all of us that when it comes to religion, those who are ignorant of the past are condemned to repeat it. What makes the error of the Dean of the House more remarkable is the fact that he, if anyone, should be well informed about the past. So now the Presiding Bishop of the Episcopal church, the woman who once delivered the worst sermon ever, the woman who has deposed more priests and bishops than any previous Presiding Bishop, the woman who has sued fellow Christians in secular courts including some members of the Board of Nashotah House, will deliver a sermon from the pulpit at Nashotah.

If any seminarians choose to boycott the P.B.'s sermon, I came across one the other day that might serve as a suitable replacement.

If we try to follow C.S. Lewis' advice and read several old books for every new one, we don't have to make a special trip to the library anymore since we have the advantage of the new internet libraries in which one can find a large number of old books, and where one can also find lots of old sermons. Taking a cue from Lewis, let me suggest that for every new sermon we hear, we should pull up three old ones to help build a better foundation and to gain examples with which to compare our modern preacher's efforts.

I was browsing the old sermon section the other day and came across "A little one shall become a thousand" : a sermon preached at the opening of the Cuddesdon Theological Institution, on Thursday, June 15, 1854 by the Right Rev. G. A. Selwyn, D.D.. Bishop of New Zealand. (1854). In it, I found the "atomic heresy" reference. Tracing this backwards forces one to dredge up more old works as I have footnoted for you.

"The first step in the improvement of mankind, has been to bring him out of that state, described by the poet, 

'When wild in woods the noble savage ran.'[1]  

It was to combine the separate atoms of mankind into one system; for religion, to unite them in a Church; for government, to combine them into a state. But every advance of  knowledge or of feeling tends to draw men back again to the state of independent egotism from which they were rescued. What is called in art the division of labour, distributes to each workman his own small part and wheel of the great machine, and by constant practice each becomes perfect in his own branch of the work; but this alone does not give the absolute perfection to the engine. There must be a presiding power to demand from every workman his finished piece, and to unite them all in one body, 'compacted with that which every joint supplieth.' [2] 

That power is found least where it is wanted most, in the Church of Christ. It is found working in government, in law, in science, in medicine, in trade; but it is not found in religion: there the atomic heresy still prevails; and the result so far as it is not overruled by Divine Providence is a tendency to return to chaos.  

This retrograde tendency is the more dangerous, because it is often the direct result of high principle and great earnestness in work, and real advancement in knowledge."  G. A. Selwyn (pp 8-9.)    

What a great warning to a new theological institute. I wonder if they got it?

This question pulled me back to the web and to research what has become of Cuddesdon Theological Institution. It is now Ripon College, Cuddesdon and its web page sums it up in the following,

"Our strength today comes from the acceptance of diversity" 

Acceptance of diversity is coded language at its best. The CofE is the force behind this clear tendency for the atomic heresy to be at work at Cuddeson. Witness the recommendations of the 2009 CofE inspection,

Recommendation 9
We recommend the student handbook include a policy statement on gender, ethnicity and inclusivity with regard to community life. (para 54)
Action Plan:
The revised handbooks for 2009 include policies relating to behaviour in a diverse community, and the use of inclusive language. Draft policies specific to the issues of gender, ethnicity and inclusivity will be prepared for the 2010 handbooks.
Inspectors:
This remains an item for follow-up in a future inspection.  The College have committed themselves to including these policies and have begun a process of drafting and consultation.  As noted, it is planned to complete the implementation of this recommendation in the 2010-11 Handbooks.

Recommendation 10
We recommend that specific opportunities for theological reflection on the diversities within the life of the community should be created, so that experience of diversity may be integrated into learning and formation. (para 61)

Action Plan:
A thorough discussion of the challenges and opportunities of diversity within the community was held at the Governors’ meeting in June 2009. The Governors commended the subtle and unobtrusive process of continuing reflection on diversity which is woven into every aspect of the college’s life, worship and teaching.

The commendation for "the subtle and unobtrusive process of continuing reflection on diversity which is woven into every aspect of the college’s life, worship and teaching" is particularly alarming. Selwyn must be turning over in his grave (many of the old timers I quote seem to be doing that lately).

The message to today's seminarians should be clear, and I don't think they need to hear more from me, and certainly they shouldn't listen to the Presiding Bishop of the Episcopal church, but instead they should look backwards, and study the old books.

This tendency of mine to research things in a somewhat retrograde fashion is intended to combat the retrograde tendency to chaos, and I apologize if I sometimes create greater chaos in the minds of my readers. Today's exercise is an effort to demonstrate that the atomic heresy is an ever constant danger as real to us now as it was to Selwyn in 1854, and as it was to the fictional character of Almanz in Dryden's 1672 classic that Selwyn referenced (footnote [1]).

To combat the pull of the heresy, one must depend on the "presiding power" of the Word of God to keep things bound together otherwise, wild in the woods we shall run.


[1] Almanz:
"No man has more contempt than I of breath,
But whence hast thou the right to give me death?
Obeyed as sovereign by thy subjects be,
But know, that I alone am king of me.
I am as free as nature first made man,
Ere the base laws of servitude began,
When wild in woods the noble savage ran." - John Dryden, The Conquest of Granada, 1672 Part 1, Act I, scene i. [p_040]

[2] Ephesians 4:15-17
15 but speaking the truth in love, may grow up into Him in all things, who is the Head, even Christ,
16 from whom the whole body, fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
17 This I say, therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

Missing Verses Weaken the Foundation: The Final Jeopardy Answer is...

From ReverendFun.com

Today's lectionary readings contained another two of those curious gaps which I have labelled as "missing verses" in various blog posts on this site.

In the first, Leviticus 19, verses 3-8 get cut from Leviticus 19:1-2,9-18.

3 You shall each revere your mother and father, and you shall keep my sabbaths: I am the Lord your God.
4 Do not turn to idols or make cast images for yourselves: I am the Lord your God.
5 When you offer a sacrifice of well-being to the Lord, offer it in such a way that it is acceptable in your behalf.
6 It shall be eaten on the same day you offer it, or on the next day; and anything left over until the third day shall be consumed in fire.
7 If it is eaten at all on the third day, it is an abomination; it will not be acceptable.
8 All who eat it shall be subject to punishment, because they have profaned what is holy to the Lord; and any such person shall be cut off from the people.

I find the deletion of verses 4-5 particularly troublesome as it seems that lack of respect for parents and the rise of idolatry are important problems in the present age. Let me be overly generous and assume that the lectionary editors desired to avoid causing pain to the many fatherless children of our time, children who have no cause to respect their fathers. I would beg them to reconsider this omission because of the importance of transmitting God's guiding word with confidence so that there would be hope for future generations to regain the wisdom of God's teaching and to put it into their child-rearing practices.

The deletion of verses 6-8 is in keeping with the typical pattern of the lectionary editors to remove references to abominations, punishment, or being cut off from the people as the consequence of acting against God's commandments, and other similar things that are too scary for the common folk to hear on Sunday morning.

The reading from 1 Corinthians 3:10-11,16-23 cuts out

12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—
13 the work of each builder will become visible, for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done.
14 If what has been built on the foundation survives, the builder will receive a reward.
15 If the work is burned, the builder will suffer loss; the builder will be saved, but only as through fire.

It would appear that the lectionary committee shaved off parts of today's lessons in order to steer the minds of congregants and preachers alike to a common theme of loving the poor and all others including one's enemies, all of which should be rather simple stuff for the average preacher to communicate and for the average congregant to digest. Admittedly, 1 Corinthians 3:14-15 might be the most difficult part for the typical homilist or pewsitter  to tackle.

If we aren't going to hear it preached, at least let us take the time to try to sort it out and maybe find out what the lectionary editors found troubling enough in these verses to get them the axe. Time to pick up the old Matthew Henry (1662-1714) commentary (h/t Churchmouse Campanologist),

Re: 1 Corinthians 3:11-15

"This is building well upon a good foundation, making all of apiece, when ministers not only depend upon Christ as the great prophet of the church, and take him for their guide and infallible teacher, but receive and spread the doctrines he taught, in their purity, without any corrupt mixtures, without adding or diminishing. Others build wood, hay, and stubble, on this foundation; that is, though they adhere to the foundation, they depart from the mind of Christ in many particulars, substitute their own fancies and inventions in the room of his doctrines and institutions, and build upon the good foundation what will not abide the test when the day of trial shall come, and the fire must make it manifest, as wood, hay, and stubble, will not bear the trial by fire, but must be consumed in it..."

 "...Those who spread true and pure religion in all the branches of it, and whose work will abide in the great day, shall receive a reward. And, Lord, how great! how much exceeding their deserts! There are others  whose works shall be burnt (1 Corinthians 3:15), whose corrupt opinions and doctrines, or vain inventions and usages in the worship of God, shall be discovered, disowned, and rejected, in that day - shall be first manifested to be corrupt, and then disapproved of God and rejected..."

"...Observe, Those who hold the foundation of Christianity, though they build hay, wood, and stubble, upon it, may be saved. This may help to enlarge our charity. We should not reprobate men for their weakness: for nothing will damn men but wickedness. He shall be saved, yet so as by fire, saved out of the fire. He himself shall be snatched out of that flame which will consume his work. This intimates that it will be difficult for those that corrupt and deprave Christianity to be saved. God will have no mercy on their works, though he may pluck them as brands out of the burning." Matthew Henry's Complete Commentary on the Bible 

Henry goes on to note that the doctrine of purgatory may have come from these verses, and he proceeds to lay that doctrine on the ash heap.

Henry focuses his attention on Church leaders, and this is because Paul is directing his letter to those in Corinth who are responsible for building upon the foundation of Christ which he has preached. The problem of false doctrine is not new, and we will forever be faced with new constructs not just of straw, but of plastic, and of fanciful novelties and shiny innovations linked to the desires of modern culture.

As we take on the false Gospel and the false teachers so prevalent in today's church, we should remember that we are all in danger of the same fire, and we are all dependent of God's mercy to save us from the fire to which false doctrine condemns us, or should I say, "Final Jeopardy."

COTUB: Communion of the Unbaptized as Practiced in Upper South Carolina

At a recent funeral in our parish church, a priest from a neighboring town acted as the officiant. In the course of the service, in front of an overfilled church and parish hall, he invited all baptized Christians to come up for communion. This was a bit of a change from the invitation given by our rector (who was our of town) at recent large services such as Christmas and Easter where "all" were invited to share in the bread and wine. Sharp eyed observers saw this coming when the new rector (then acting as Priest-in-Charge) removed the old instructions (that the baptized are to partake of the communion) from the service bulletin.

During the walk-abouts in the days preceding the election of Andrew Waldo as the Bishop of Upper South Carolina, it became known that he practiced Communion of the unbaptized (COTUB) at his parish church in Minnesota. When my question was pulled from the hat and presented to him, Bishop-candidate Waldo claimed that he only did it because his assistant priest wanted it. He assured everyone at the walk-about that he WOULD NOT "foist it" on us if elected Bishop of Upper South Carolina.

Ummm.....

Er....

Since it is apparent that communion of the unbaptized is now accepted practice in our parish, I would like people to be aware that there are a number of reasons why it should not be practiced besides that fact that it puts the lie to our bishop's promise. Here is one,

"The grace which we have by the Holy Eucharist doth not begin but continue life.  No man therefore receiveth this sacrament before Baptism, because no dead thing is capable of nourishment.  That which groweth must of necessity first live."

~ Richard Hooker, Of the Laws of Ecclesiastical Polity V.lxvii.1 h/t Creedal Christian

So the next time you hear your priest(ess) toss around the old "Hooker's three legged stool" line as if Hooker is an authority that she/he respects, fire the above quotation right back at em. 

Is Pulling One's Punches Part of Reconciliation?

In today's lectionary readings we heard several messages about God's commandments, and how wonderful it would be to follow them,

Happy are those whose way is blameless,
   who walk in the law of the Lord.
Happy are those who keep his decrees,
   who seek him with their whole heart,
who also do no wrong,
   but walk in his ways.
You have commanded your precepts
   to be kept diligently.
O that my ways may be steadfast
   in keeping your statutes!
Then I shall not be put to shame,
   having my eyes fixed on all your commandments.
I will praise you with an upright heart,
   when I learn your righteous ordinances.
I will observe your statutes; do not utterly forsake me. Psalm 119:1-8 

and that it is a free will choice kind of thing in,

Sirach 15:15-20
If you choose, you can keep the commandments,
and to act faithfully is a matter of your own choice.
He has placed before you fire and water;
stretch out your hand for whichever you choose.
Before each person are life and death,
and whichever one chooses will be given.
For great is the wisdom of the Lord;
he is mighty in power and sees everything;
his eyes are on those who fear him,
and he knows every human action.
He has not commanded anyone to be wicked,
and he has not given anyone permission to sin.

and in Jesus' clarification of the commandments in Matthew 5:21-37 we see how difficult it is to follow the commandments perfectly or for our righteousness to exceed that of the scribes and Pharisees (last week's lesson Matthew 5:13-20),

‘You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.
‘You have heard that it was said, “You shall not commit adultery.” But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.
‘It was also said, “Whoever divorces his wife, let him give her a certificate of divorce.” But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.
‘Again, you have heard that it was said to those of ancient times, “You shall not swear falsely, but carry out the vows you have made to the Lord.” But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let your word be “Yes, Yes” or “No, No”; anything more than this comes from the evil one. 
Matthew 5:21-37

In her sermon today, the Diocese's new Canon of Christian Formation focused on the subject of Christian reconciliation as revealed in Matthew 5 and in her work in youth ministry when she had to deal with teenage drama queens in Youth Group.

In so doing, I think much of the punch was pulled from the Gospel text, and I was left without the body blows to my feelings of self righteousness that Jesus is attempting to beat out of me. How can I be reconciled to the Lord when I am not taught that I need to be?

Must our newly ordained clergy follow in the footsteps of the last generation of Episcopal preachers and shy away from any mention of Hell, or of the consequences of Sin, or of our utter inability to abide by the depth of God's commandments? How hard is it to give wise counsel to the person who sees in these lessons their own lustful, wandering eyes, or to answer the one who is divorced and facing the fact that in God's eye, remarriage would be adultery? How hard is it to preach on the subject of our universal guilt and the need for repentance as well as reconciliation?

How lovely indeed it would be to be blameless and to walk in the law of the Lord (Psalm 119) or to choose to keep the commandments (Sirach). Is it even possible?

Jonathan Edwards was right, we are sinners in the hands of an angry God. Alas, Edwards' generation of preachers is gone.

How can two Christians be reconciled to one another if they do not both understand the simple fact that they are both sinners and in desperate, desperate need of a Savior? After one Christian has redefined God's commandments so that what was considered to be a sexual sin has now become a blessing from God, how can they be reconciled with a Christian whose says, "No, no, you can't change that"?

Is the former still a Christian?

Is the latter responding in a Christian manner?

The Christian who has abandoned the Apostles' teachings as regards sexual sin is in danger of being labeled a non-christian by the other, and therefore reconciliation is not possible until repentance and renunciation of whichever teaching proves to be false occurs.

Unfortunately, in the Episcopal church, in the Bishop of Upper South Carolina, and in the Church of England through the words of Justin Welby, Archbishop of Canturbury, we see a concerted effort to pull the punches from Christ's warnings of the dangers of sexual sin, and we are being asked to reconcile with teachers of a false Gospel which claims that what was once sinful is now blessed.

The ultimate question of Christian reconciliation as regards to specific issues of Gospel importance seems to be whether or not the adherents of one particular view have slipped into non-christian thinking, for if they have, then we are no longer dealing with a question of reconciliation and conversation, but instead it becomes a question of conversion.

When delivering the Gospel to the congregation, please pull no punches lest we not see the urgent need for reconciliation with our brothers and sisters in Christ. When delivering the Gospel to the non-christian, please pull no punches for you are not doing them any favors by soft selling the message of repentance and salvation. When working the work of reconciliation between warring factions in the Church, if you see heresy, punch it in the mouth!