Servings from the Platter

Today's reading from Mark 6:14-29 presented us with the gruesome image of John the Baptist's head being served up on a platter for Herod's daughter.

Caravaggio (Wikipedia)

Today, I will serve up the remains of the Episcopal church as a gift of its recent General Convention. Every three years, the church dances around in convention and some new body part winds up being delivered to Herod's child. This year gave us a pretty horrific vision. By the time they finished with GC 2012, and I put it on a serving platter, you might need a forensic pathologist to tell what the unholy mess was to begin with.

Let us pick through the leftovers to see if any sense can be made of where this church is headed.
Leftovers from the Integrity (gay activist group within TEc) "Eucharist" included the following prayer,

“Spirit of Life, we thank you for disordering our boundaries and releasing our desires as we prepare this feast of delight,” the offering prayer began. (Image Here)

Leftovers from the House of Bishops vote on same sex blessings included,

 "Bishop Michael Vono of the Rio Grande rose in support of the resolution, urging the House to vote in favor of the resolution as it was the 'Jesus thing' to do 'for our time.'”  (AnglicanInk)

"Bishop M. Thomas Shaw of Massachusetts stated his state was the first in the country to authorize gay marriage.  He noted the progressive stance of his diocese on gay and lesbian issues had led to “'significant growth recently, in thanks to including all people.'”  (AnglicanInk) (Actually his diocese shrank (T19) significantly from 2007-2010)

 ...the Rt. Rev. W. Andrew Waldo of Upper South Carolina said he was in favor of the “full inclusion” of gays and lesbians into the life of the church, but the “theological rationale” offered for gay blessings was “weak.”  “I want to vote ‘yes’ but cannot,” he said. (AnglicanInk)

 Yes, I am paying the last guy's salary. What an idiot... I am.

Way out in left field leftovers:

"Right after that, we considered a resolution that would invite the church membership to read the Bible in 2013. You ready for this? The committee that presented the resolution recommended that we reject this resolution. They claimed it was redundant. In debate, a deputy urged the resolution's defeat and said, 'We are in favor of the Bible, but we don't want just anyone reading it. They might get wrong ideas.' Oh yes, she did say that!" "Deputy Farrell of North Carolina saved the day. He said, 'I would not like to pick up USA Today and find a headline that says the Episcopal Church is not in favor of reading the Bible. We'd best pass this resolution.'" We did, by the way. Passed it handily. -John Burwell+

Way, way out in left field you can find the Presiding Bishop dishing it out,

“The Episcopal Church is healthy, it’s becoming healthier, and it’s poised for an even more significant impact on the world around us. There’s no stopping us. Watch out world. We’re coming.” Presiding Bishop Katharine Schori

And lastly the only food I could pick from this carcass were,

"This General Convention action is unbiblical, unchristian, unanglican and unseemly. It will further wreak havoc among Anglicans, and indeed Christians, in North America and around the world.
By making this decision, The Episcopal Church moves further away from Jesus Christ and his teaching. It thereby makes it necessary for the diocese of South Carolina to take further decisive and dramatic action to distance itself from this false step.
We in South Carolina must differentiate to stay loyal to Christ, but also to keep our own parish members and not hinder the mission of Jesus Christ who loves all and transforms all by the power of the Holy Spirit to holiness of life, a holiness which has a clear shape agreed by Christians East and West throughout 20 centuries."
--The Rev. Canon Dr. Kendall Harmon is Canon Theologian for the Diocese of South Carolina and convenor of his blog (and he makes this statement for himself)

And,

"These resolutions in my opinion," said Bishop Mark Lawrence, "are disconcerting changes to the doctrine, discipline and worship of the Episcopal Church--to which every bishop, priest and deacon is asked to conform. More importantly they mark a departure from the doctrine, discipline and worship of Christ as this Church has received them, therein making it necessary for me to strongly differentiate myself from such actions." 

 Differentiation may be possible in the other diocese in the state, but what about us up-staters stuck as we are with a bishop who will not let his yes be a yes or his no be a no?

"Each General Convention is an opportunity for another wave of TECers to see the light, to distance and detach and differentiate, and to stop sending money to the corrupt leaders that are currently in charge." - Sarah

Call them corrupt or call them idiots, but take the money away and there really will be no meat left on the bone. If God could raise dry bones and clothe them with flesh, will he ever raise up these remains and breathe his Holy Word into the carcass of the Episcopal church?

A Parable of the Bad Shepherd: Wallowing in the Mire

We are all familiar with this two thousand year old parable,

“Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” (Luke 15:4-7, NRSV)

Modern people might have a problem with making an analogy between a lost sheep and "sinner." "Sinner" sounds so judgmental, and "Sin" itself has lost its meaning. You see, nowadays, the concept of "sin" is open to interpretation. The very notion of "Sin" is frequently brushed aside as another relic of the past. Even those who accept that there might be such a thing as generic "Sin" still try to re-classify specific behaviors that were previously held to be sinful into things that can first be considered an acceptable alternative lifestyle and later morph into a full blown blessing. With that in mind, let us see how the old parable might be rewritten to live into today's context.

You have in your flock many sheep. When you discover one missing, which one of you does not go out in search of the missing sheep? Which one of you, when you find that the lost sheep has discovered its authentic self as a pig, and is happiest when wallowing in mud, does not say, "Let me bring the rest of the flock here so that they too may wallow in the mud"? And when he has done so, he calls his neighbors, saying to them, "Rejoice with me, for I have found that sheep prefer to be pigs, and are happiest when they can wallow in the mire. Join us." Just so, that which was once considered sinful may now be considered blessed. (UP 7:11/12a)

I don't think my modern parable will hold up very well unless I add a follow up to the inevitable question, "Teacher explain this parable to us."

Do not do as this shepherd has done. For the owner of the sheep will come at sheep shearing time. Noticing that there are but few sheep in His pasture,  He sets out searching for the shepherd. Then the owner will find what appear to be pigs wallowing raucously in another man's sty and the lost shepherd watching over them. "They do look happy," the owner thinks, "But this is not the pure spring of water in which I had intended for them to bathe." And then He calls them, but because of their squeals of pleasure, they can not hear Him, and they can not follow His voice. He will then seek out the remnants of His flock that stayed in His pasture. I tell you, there will be more tears in heaven over the lost sheep and the lost shepherd than all the tears shed by man shed over all of time. (UP 7:11/12b) 

Sigh... this explanation will probably be rejected by various scholars as the work of some later redactor because modern studies have shown that sheep really are happiest when you let them wallow in the mire.

“If we claim to be without sin, we deceive ourselves
and the truth is not in us. If we confess our sins, he is
faithful and just and will forgive us our sins and
purify us from all unrighteousness. If we claim we
have not sinned, we make him out to be a liar and his
word has no place in our lives.” (1 John 1:8-10; NIV)

A Verse of Advice for Reasserters at GC2012

I read a good post on the ongoing General Convention of the Episcopal church by the man who could have been our bishop, John Burwell +. His observation about the lack of praying in Christ's name bears witness to how far TEc has gone off the path. Read it here.

If I were to give John Burwell any advice (not that I could), I would suggest taking a cue from the liberal activists' playbook, and create a scene. Conservatives generally don't do this because we are too polite, and we are under the impression that rational argument will sway the libs to the right way of thinking. That never works. They won't listen.  At best the lib will give the impression that they have listened, then smile and thank you for the information, but at worst... well you probably have seen the worst, but they eventually resort to name-calling as they run away and declare victory.

The moral of the story is that the conservative voice is not welcome in this "welcoming church," and TEc hears you with fingers stuck in its ears all the while as it sings "La dee da..."

From today's readings,

If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.’ - Mark 6:11

Now, this sort of performance art might go unnoticed by the current majorities in TEc, but as one of Christ's commands, it should be followed.

If you don't do some shakin, you'll be left with sand in your shoes...



Addendum 07/11/2012

Looks like they did it! Walked out of GC after trying to be heard. Read it here.

This Church Will Bless Anything

A few years ago, I was talking to someone about something or other when she asked me what church I attend (a common question in these parts). When I said, "The Episcopal church," she promptly quipped, "Oh, that's the church that blesses animals." You see, the local paper had published a picture of our "Blessing the Animals" which is done on the Feast of St. Francis. At the time I jokingly replied, "Yes we'll bless anything."

Now, as we in the Episcopal church are on the eve of sanctioning the blessing of same sex relationships, I find that I was not joking, thus affirming Johnson’s First Law of Episcopal Thermodynamics: every joke you make about the Episcopal Organization eventually comes true.

If we can bless same sex bedroom activities, why not bless everything and anything while we are at it?

Guess what? We may be able to after the 2012 General Convention of the Episcopal church which begins this week
.
On page 328 of the Episcopal Blue Book (the little book of business for Deputies and Bishops attending GC 2012) you can find the proposed "Litany for the Planet" which contains prayers for everything including,

On eukaryotes and prokaryotes, archaea* and viruses; on microbes of endless
variety, the complex and the simple,
Creator, have mercy.

H/T Hod Rod Anglican who raised the question as to whether or not the Church will be asking for God to have mercy on the Aids virus if this prayer is adopted. As I commented at his blog,

"So when someone sneezes and you say, "Bless you" will that mean you are blessing the viral particles or the person?
I guess they will want mercy bestowed upon the remaining vials of smallpox too.

Needless to say, I think this prayer has some bugs in it.

If it is passed by GC2012, then we will have a problem with competing prayers because in the 1979 BCP we already have,

"O God of heavenly powers, by the might of your command you drive away from our bodies all sickness and all infirmity: Be present in your goodness with your servant N., that his weakness may be banished and his strength restored; and that, his health being renewed, he may bless your holy Name; through Jesus Christ our Lord." 

So who should we pray for God to have mercy upon, our team or the microbes'?

And what about those pesky times when the Lord healed lepers? Lord have mercy on Mycobacterium leprae? Well he certainly didn't demonstrate it there.
The kids are going to hate to hear the prayer for the bugs when a pimple breaks out on the tip of their nose the day before the prom. Are we to expect teenagers to pray then for the Lord to have mercy on their corynebacterium acne?

Will the Acne Bible have to be banned?

Lord have mercy.

Occupy 815

The past few weeks have seen some scary goings on in the Episcopal church. We had the draft budget for the next triennium thrown into confusion by a last minute separate proposed budget put forth by Presiding Bishop Katharine Jefferts Schori, who has no authority to present a budget, but that isn't going to stop her. Then we have the complaints filed against nine bishops of the church which must have passed her eyes on the way to the Inquisitor's desk.

All this in a church that is dying by degree; one that is preparing to sacrifice its children upon the altar of Moloch as it gets ready to authorize rites for same sex couples next week in General Convention 2012.

All these things have the expected effect on those of us opposed to the death march of Shori and GC. We cry at the loss of the innocents, we shake our fists at the apostates, but in the end we are forced to deal with the ashes left in her wake.

Of course, the Presiding Bishop just presides over the House of Bishops and can't be blamed for all the evil going on in the church today.

Or can she?

You see, the Episcopal church has made the argument in court that it is a hierarchal church and therefore the courts should stay out of any property disputes in TEc. Some courts have bought this argument, others (the Supreme Court of South Carolina) have not.

In a hierarchal church, when bad things happen, the buck has to stop at the top. The PB might argue that General Convention is the top, but she is not acting that way.

So if she is going to act like the head of the church, let her take the heat from the new movement that I am announcing today, the Occupy 815 movement.

This movement, in keeping with the precedent set by the other Occupy group, does not really need a mission statement or a clear listing of its beliefs.

All we need is a T-shirt.

And maybe a good folk song.




H/T you know who.

It is too late to rally the troops to protest outside General Convention next week, besides, there probably won't be much press coverage of our failing denomination.

It'll probably be too hot anyway.

I think I'll just occupy my cave. 

Comments on the Proposed Rite: At the Euthanizing of an Infirm Animal

While browsing through the Episcopal Blue Book the other day, my eyes happened upon an extensive series of proposed rites and prayers for animals. Here is the resolution,

Resolution A054 Authorize Rites and Prayers for the Care of Beloved Animals
Resolved, the House of _______ concurring, That the 77th General Convention authorize for use in congregations or other church groups wishing to provide pastoral care for people caring for animals, liturgical materials found in the Blue Book report of the Standing Commission on Liturgy and Music, entitled “Various Rites and Prayers for Animals.”

As an animal lover, and professional nit picker, I was intrigued and had to read on. I found the section called "Additional Readings and Resources for St. Francis Day," and found a reading from Meister Eckhart, and a reading from The Brothers Karamazov by Fyodor Dostoevsky. Those must have been chosen to demonstrate how cool we Episcopalians really are.

Further on I found,

"Prayers Suitable for Use in Church or for Other Gatherings, at the Adoption, Illness, Loss, or Death of Companion, Service, or Other Beloved Animals"

Which contained the following,

"At the euthanizing of an infirm animal:
God, whose wisdom is over all your works: Be with us as we act to end the suffering of A., this creature of yours entrusted to our care. Our power to heal has reached its end, and so we put our trust in your mercy and love to gather into your sacred heart all that is lost and broken. We pray through the kindness of Christ and the grace of your Holy Spirit. Amen."

I am troubled by the middle section and its, "Our power to heal has reached its end..." I was under the impression that all healing was thanks to the power of God.  Words that support a belief that we have the power to heal will support the all too human tendency that we wait to call upon God only after we have exhausted our attempts to heal. Thus, we see, "...and so we put our trust in your mercy and love to gather into your sacred heart all that is lost and broken."

While I do think that there is a pastoral need to help people through the difficult times when an animal is euthanized, I am not convinced that this prayer is ready for prime time.

A scary thought came to mind after preparing this post.

Could this prayer be adapted for use in cases of human euthanasia?

Survey Time in DUSC

I am not sure why the bishop made us fill out a survey today in place of hearing a sermon, or at least that was the plan. Since there was a Baptism today, our priest cheated and gave a brief homily before having us sit down to work on what turned out to be a 60 question survey asking about such things ranging from how we interpret the Bible to how active we as a congregation or as individuals are in social justice issues (no there was no definition of "social justice," but I think that means feeding the "Occupy" protestors or marching in "Pride" events). There was even a question on your interactions with elected officials and another one on if you voted in the 2008 Presidential election.

There was a question on if you believe that all religions are equally good at connecting you with God, and a question on whether or not Jesus was the only way to the Father.

And at the end we were asked to rate ourselves on a theological scale from "very conservative" down to... well, I didn't have to read any of the other choices.

Given the current make up of the Episcopal church, I think you can guess what the results will show.

The question is, what will the bishop do with the results?

How will this help to guide him in his "strategic visioning" process?

I hope he doesn't try too hard to make his strategic plan fit the desires of the people.

The only resource he really needs for strategic visioning should already have a prominent place on his desk.