http://www.reverendfun.com/?date=20010510 |
Did anyone notice what the RCL does to All Saints' Day in Year C? Astute observers from the frozen tundra noticed and forwarded this alert to our southern clime. The O.T. reading gets chewed up and spat out as the dream of Daniel gets struck from Daniel 7:1-3,15-18 which in its edited version leaves us with the markedly shortened,
7 In the first year of King Belshazzar of Babylon, Daniel had a dream and visions of his head as he lay in bed. Then he wrote down the dream:*Is it something that Daniel did or said that irked the editors of the RCL? I reflected back on the decision of the editors of the NRSV (the version used in our Episcopal church) to change the language of Daniel's dream and visions from,
2 I,* Daniel, saw in my vision by night the four winds of heaven stirring up the great sea,
3 and four great beasts came up out of the sea, different from one another.
15 As for me, Daniel, my spirit was troubled within me,* and the visions of my head terrified me.
16 I approached one of the attendants to ask him the truth concerning all this. So he said that he would disclose to me the interpretation of the matter:
17 ‘As for these four great beasts, four kings shall arise out of the earth.
18 But the holy ones of the Most High shall receive the kingdom and possess the kingdom for ever—for ever and ever.’ Daniel 7:1-3,15-18
“I was watching in the night visions,to the more gender neutral,
And behold, One like the Son of Man,
Coming with the clouds of heaven!" (New KJV)
"As I watched in the night visions,The problem with the NRSV's attempt to force gender neutrality becomes apparent when the "Son of Man" turns up later in the Bible. When the NRSV does opt to retain a gender positive statement such as in Matthew 25:31–46, we lose the connection with the O. T. vision because of the attempt to be "inclusive".
I saw one like a human being*
coming with the clouds of heaven."
The lectionary committee should have been okay with the gender neutrality, so there must have been some other reason for the edit.
It may be just as well that the NRSV version will not get heard this Friday, but it is a shame that folks will miss out on such wonderful visions as,
"As I watched,We have already learned what the RCL does to verses that speak of God's judgment (search these pages for "Missing verses"), and maybe it was that, or maybe the references to the Ancient One as male upset someone enough to remove them from the ear of the congregation.
thrones were set in place,
and an Ancient One* took his throne;
his clothing was white as snow,
and the hair of his head like pure wool;
his throne was fiery flames,
and its wheels were burning fire.
A stream of fire issued
and flowed out from his presence.
A thousand thousand served him,
and ten thousand times ten thousand stood attending him.
The court sat in judgement,"
This is one lions' den that Daniel couldn't escape without a scratch.
With all the attacks on him, is it any wonder that modern people can't dig the God of Daniel?
Sigh...
Pewster,
ReplyDeleteWhat churches use the RCL?
Dale, the Consultation on Common Texts page (http://www.commontexts.org/rcl/usage.html) says,
Delete"The following is a 1998 listing of those churches or ecclesial communities around the world that use (and in some cases have adapted) the Common Lectionary in its original (1983) or revised (1992) form. (Some information is also provided about churches using their own adaptation of the Roman Lectionary).
Australia
Uniting Church
Anglican Church
Lutheran Church (uses an adapted version of Roman Lectionary)
Canada
Anglican Church of Canada
Evangelical Lutheran Church in Canada
Presbyterian Church in Canada
United Church of Canada
Denmark
Church of Denmark (Lutheran)
Estonia
Lutheran Church in Estonia
Finland
Lutheran Church (under consideration)
France
L'Englise Evangelique Lutherienne (adapted Roman Lectionary)
Great Britain
Church of England
Church in Wales (Anglican) (used as an alternative lectionary)
Church of Scotland (Presbyterian)
Scottish Episcopal Church
United Reformed Church
Methodist Church
Churches Together in England (CTE) (recommend usage)
Ireland
Church of Ireland (Anglican) (used as an experimental alternative)
Japan
Anglican Church in Japan (uses adapted Roman Lectionary)
Korea
Presbyterian Church in Korea (and is used widely in Korean Protestantism generally)
Melanesia
Anglican Church
Netherlands
Old Catholic Church
Council of Churches in the Netherlands (in adapted form in parts of the Council's lectionary)
New Zealand
Anglican Church
Methodist Church
Presbyterian Church (also in cooperating parishes incorporating Anglican, Churches of Christ, Congregational, Methodist and Presbyterian churches)
Papua New Guinea
Anglican Church (uses an early adaptation of the Roman lectionary by the Australian Anglican Church)
Polynesia
Anglican Church (The Anglican Diocese of Polynesia includes the Cook Islands, Fiji, French Polynesia, Marguesas Islands, Kiribati, Nuie, Tokelau, Tonga, Tuvalu, Western and American Samoa)
Southern Africa
Anglican Church of the Province of Southern Africa (includes Angola, South Africa, Mozambique, St. Helena, Lesotho, Swaziland)
Methodist Church of Southern Africa
Presbyterian Church of Southern Africa (includes Zimbabwe)
Sweden
Church of Sweden (Lutheran)
United States
Christian Church (Disciples of Christ)
Christian Fellowship of the Unitarian Universalist Association
Christian Reformed Church in North America
Episcopal Church (provisional use)
Evangelical Lutheran Church in America
Presbyterian Church (U.S.A.)
Reformed Church in America
United Church of Christ
United Methodist Church
Venezuela
Presbyterian Church of Venezuela"
Pewster,
ReplyDeleteThanks for the work getting the list. Does this mean all these groups are getting a "little less" than they should? Answer, I think so.
;-)
ReplyDelete