The old Protestant denominations are falling like dominos. I have to conclude that this is one way in which the thief kills and destroys. He picks the weakest denomination first, topples it, and the next ones fall like dominos.
I call this the "Denomino Theory," and it is one reason why it makes no sense to try to run from one denomination to the next.
To congregations of the Presbyterian Church (U.S.A.)People will probably want to add the U.C.C. Denomino as the first to fall, but I got tired of drawing curved letters, so my illustration is incomplete.
Dear sisters and brothers in Christ,
May grace, mercy, and peace be yours in abundance (Jude 1:2).
The debate about ordination standards has been a Presbyterian family struggle for much of the last three decades. We have sought to find that place where every congregation and every member, deacon, elder, and minister of the Word and Sacrament can share their gifts in ministry while, at the same time, the integrity of every congregation, member, deacon, elder, and minister is respected.
This year, the conversation has focused on Amendment 10-A that was passed by the 219th General Assembly (2010) and sent to presbyteries for approval. While we wait for official tallies, it appears that 87 presbyteries will approve10-A during the week of May 9, which is the majority required for approval.
If this becomes official, the new language outlining the gifts and requirements for ordained service will say the following:
Standards for ordained service reflect the church’s desire to submit joyfully to the Lordship of Jesus Christ in all aspects of life (G-1.0000). The governing body responsible for ordination and/or installation (G.14.0240; G-14.0450) shall examine each candidate’s calling, gifts, preparation, and suitability for the responsibilities of office. The examination shall include, but not be limited to, a determination of the candidate’s ability and commitment to fulfill all requirements as expressed in the constitutional questions for ordination and installation (W-4.4003). Governing bodies shall be guided by Scripture and the confessions in applying standards to individual candidates.
This decision begins with an unequivocal affirmation that ordained office will continue to be rooted in each deacon, elder, and minister’s “joyful submission to the Lordship of Jesus Christ in all aspects of life.”
This action also has important effects on our life together as a church, namely:
in keeping with our historic principles of church order, each session and presbytery will continue to determine the suitability of individuals seeking ordination within its bounds.
persons in a same-gender relationship may be considered for ordination and/or installation as deacons, elders, and ministers of the Word and Sacrament within the PC(USA); and
all other churchwide standards for ordination remain unchanged.
Reactions to this change will span a wide spectrum. Some will rejoice, while others will weep. Those who rejoice will see the change as an action, long in coming, that makes the PC(USA) an inclusive church that recognizes and receives the gifts for ministry of all those who feel called to ordained office. Those who weep will consider this change one that compromises biblical authority and acquiesces to present culture. The feelings on both sides run deep.
However, as Presbyterians, we believe that the only way we will find God’s will for the church is by seeking it together – worshiping, praying, thinking, and serving alongside one another. We are neighbors and colleagues, friends and family. Most importantly, we are all children of God, saved and taught by Jesus Christ, and filled with the Holy Spirit.
We hold to the strong affirmation that all of us are bound together as the church through Jesus Christ our Lord. “There is one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all,” Paul wrote to the Ephesians (4:5-6).
It is Jesus Christ who calls individuals to ordained ministries, and all those who are called to ordained office continue to acknowledge Jesus as Lord of all and Head of the church. It is this same Jesus Christ who is the foundation of our faith and to whom we cling.
No doubt, there will be several news stories and other reports about this change in the days ahead. A number of resources, including frequently asked questions and liturgical resources, are available for you at Office of the General Assembly website. In addition, for those who wish to comment on or inquire further about 10-A, please contact email@example.com or call (888) 728-7228, x8202.
We invite you to join us in prayer:
Almighty God, we give thanks for a rich heritage of faithful witnesses to the gospel throughout the ages. We offer gratitude not only for those who have gone before us, but for General Assembly commissioners and presbyters across the church who have sought diligently to discern the mind of Christ for the church in every time and place, and especially in this present time.
May your Spirit of peace be present with us in difficult decisions, especially where relationships are strained and the future is unclear. Open our ears and our hearts to listen to and hear those with whom we differ. Most of all, we give thanks for Jesus Christ, our risen Savior and Lord, who called the Church into being and who continues to call us to follow his example of loving our neighbor and working for the reconciliation of the world. We pray in Jesus’ name. Amen.
Stated Clerk of the General Assembly
Moderator, 219th General Assembly (2010)
Executive Director General Assembly Mission Council
Vice Moderator, 219th General Assembly (2010)
For those interested, the United Church of Christ pages proudly claim to be the lead denomino on their web page:
The PCUSA joins at least 10 other Reformed churches that welcome LGBT clergy, including ancestral churches in the Netherlands, Switzerland and Germany, said Lang in the statement. "But this victory also reminds us that our ultimate goal still lies in the future; a day when all of our churches will welcome everyone, and exclude no one," he said.When dominos fall, they do not pick themselves up.
The change, which opens the possibility that people in same-sex relationships can be considered for ordination, is expected to take effect July 10. It is the latest move by a Protestant denomination toward the inclusion of gay and lesbian clergy.
In 1972, the UCC ordained the Rev. William R. Johnson as the denomination's first openly gay pastor.
In August 2009, the Evangelical Lutheran Church in America (ELCA) voted to eliminate a ban on partnered gay clergy and committed to allow people in same-sex relationships to serve as church leaders. The nation's largest Lutheran denomination had previously permitted openly gay and lesbian clergy as long as they remained celibate.
Last year, the Episcopal Church consecrated its first openly lesbian bishop – the Rev. Mary Glasspool of Los Angeles – in the face of objections from some conservative Anglicans.
When denominations fall, they will not be able to pick themselves up.
A more powerful force from above has to reach down and pick them up, or it will come to sweep the board clean.
In either case, there will be lots of wounded to care for, so don't run from the disaster area. Instead, head straight in, with your Bible in your bag to help treat the survivors.