Christ Will Come Again

The second coming of Christ is something that people are always predicting to occur in this year, that month, or even on such and such a day. Why do we need more predictions than those that are given to us from Jesus and the Apostles?

Today's readings point to the importance of being aware of promise of the day of judgement.

First a commnand for all people to repent in Acts 17:22-31,

While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’

Next the words of Jesus promise us the Spirit of truth who will be with us for ever and the promise that Jesus is coming.
John 14:15-21

‘If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you for ever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.
‘I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.’

Thomas Tallis set it to music so well (using the KJV "Comforter" in place of "Advocate"),



I get the sense that when that Comforter and/or Advocate is really present in one's life, that one tends to not get too obsessive over the coming day of judgement.

Still, for those who remain in the world and have not received Him, the prediction of an impending judgment might make them want them to reconsider their position, in which case maybe a little time spent obsessing over these verses would be time well spent.

Let Them Fall Where They May?

We planted this Catawba Rhododendron (Rhododendron catawbiense) a few years back in part because we always enjoyed hiking in the mountains when the rhododendrons were in bloom, and in part because we live so close to the Catawba river and the "catawbiense" in the name struck a chord.

For the first few years, we weren't quite sure it would survive, but this year it really showed its colors. I wonder if it was because of the cold winter?

There is a large dead tree nearby that we will have to fell this year, and I hope we can preserve this rhododendron. If it hadn't bloomed, I might have let it get crushed.

Then I thought of a parable told by Jesus,

"Then he told this parable: ‘A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil? He replied, Sir, let it alone for one more year, until I dig round it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'” -Luke 13:6-9.

Maybe this is its way of saying "Save me!"

If you catch the gardener spreading manure around my feet this year, please remind me of this parable.

Prayers Requested

This week we learned that our assistant priest has taken a position in N.Y. and will be leaving us in August.

Today, during the announcements in church, our Senior Warden informed us that someone had been caught stealing from the church. Hopefully this puts an end to what was an ongoing problem.

Prayers are requested for our church as it seeks a priest in charge, and as we come to grips with the face of our fallen nature in the knowledge of this reported thievery.

Pray also for the accused.

Muslim call to prayer to ring out at Episcopal Church on "Left Behind Sunday."

In comments to my last post, R. Sherman pointed to this link about an "interfaith service" at St. John’s Parish in Montclair (Diocese of Newark) to be held the day after the predicted "Rapture Saturday" of May 21, 2011.

"Reverend Andrew Butler, Rector of St. John’s parish since September 1, 2010, decided to have this service in order to demonstrate that both Islam and Christianity stem from Abrahamic roots, as well as to dispell negative stereotypes about the Muslim faith."

"During the interfaith service, verses from the Holy Qur’an will complement readings from the Holy Bible, including during Communion, embracing the traditions of both religions."

"The Reverend went on to say, 'We are trying to find ways to blend our community through religion. It’s hard, but we can accomplish it through this organic event and working together through outreach and other ministries of compassion.'”

This seems oddly appropriate for those who find themselves left behind.

Catawba River Spider Lily Kayak Trip May 2011

In a post last year, I wrote about the Catawba river spider lilies at South Carolina's Landsford Canal State Park. I said that I would try to kayak to the site this year, and last Sunday, after church, we made the trip. Launching from the park entrance and taking out at the lower parking area you can either head upstream for a half mile and cut over to the main channel before turning south or you can head straight down stream which is a little more difficult because of the depth (or lack thereof) of the river (which is why they built the canal system in the first place). We, as expected, chose the more difficult path. Once again, I advise anyone planning this trip to take your most beat up kayaks because the water is very shallow and you will get hung up on rocks, but it is fun trying to avoid them when the water is flowing well as it was on this day. The whole trip took about an hour and a half. Because of the shallow waters, I was able to step out onto the rocks once we reached the lilies and took these pics.

"My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies. I am my beloved's, and my beloved is mine: he feedeth among the lilies." - Song of Solomon 6:2-3

Thank you Lord for the flowers of spring, the waters that feed them, and the hard plastic bottom of my kayak.

Inconvenient Lectionary Edits

One of my pet peeves is the habit of the lectionary to cut out certain verses at the strangest times. Today, we had Wisdom 1:16-2:11,2:21-24
as the O.T. reading which left out Wisdom 2:12-20.

I happen to like those verses, and I think they have a prophetic quality that should not go unspoken or unread. These are the words of the mockers,

12 "Let us lie in wait for the righteous man,
because he is inconvenient to us and opposes our actions;
he reproaches us for sins against the law,
and accuses us of sins against our training.
13 He professes to have knowledge of God,
and calls himself a child of the Lord.
14 He became to us a reproof of our thoughts;
15 the very sight of him is a burden to us,
because his manner of life is unlike that of others,
and his ways are strange.
16 We are considered by him as something base,
and he avoids our ways as unclean;
he calls the last end of the righteous happy,
and boasts that God is his father.
17 Let us see if his words are true,
and let us test what will happen at the end of his life;
18 for if the righteous man is God’s child, he will help him,
and will deliver him from the hand of his adversaries.
19 Let us test him with insult and torture,
so that we may find out how gentle he is,
and make trial of his forbearance.
20 Let us condemn him to a shameful death,
for, according to what he says, he will be protected."

Is it because these verses sound more appropriate for Holy Week that they get left on the cutting room floor during the Easter season?

Whatever the reason, they are words that make me shiver. I see how easily we might err and find ourselves condemning the Lord, perhaps not this graphically, but through our disobedience.

There but for the grace of God go I.

The Denomino Theory

"The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly." -John 10:10 (From today's readings).

The old Protestant denominations are falling like dominos. I have to conclude that this is one way in which the thief kills and destroys. He picks the weakest denomination first, topples it, and the next ones fall like dominos.

I call this the "Denomino Theory," and it is one reason why it makes no sense to try to run from one denomination to the next.

This week's news that the Presbyterian Church (U.S.A.) has dropped its ordination standards to the level of the secular culture has met with nary a wimper from society as a whole. Here is their announcement from PCUSA.org,

To congregations of the Presbyterian Church (U.S.A.)

Dear sisters and brothers in Christ,

May grace, mercy, and peace be yours in abundance (Jude 1:2).

The debate about ordination standards has been a Presbyterian family struggle for much of the last three decades. We have sought to find that place where every congregation and every member, deacon, elder, and minister of the Word and Sacrament can share their gifts in ministry while, at the same time, the integrity of every congregation, member, deacon, elder, and minister is respected.

This year, the conversation has focused on Amendment 10-A that was passed by the 219th General Assembly (2010) and sent to presbyteries for approval. While we wait for official tallies, it appears that 87 presbyteries will approve10-A during the week of May 9, which is the majority required for approval.

If this becomes official, the new language outlining the gifts and requirements for ordained service will say the following:

Standards for ordained service reflect the church’s desire to submit joyfully to the Lordship of Jesus Christ in all aspects of life (G-1.0000). The governing body responsible for ordination and/or installation (G.14.0240; G-14.0450) shall examine each candidate’s calling, gifts, preparation, and suitability for the responsibilities of office. The examination shall include, but not be limited to, a determination of the candidate’s ability and commitment to fulfill all requirements as expressed in the constitutional questions for ordination and installation (W-4.4003). Governing bodies shall be guided by Scripture and the confessions in applying standards to individual candidates.

This decision begins with an unequivocal affirmation that ordained office will continue to be rooted in each deacon, elder, and minister’s “joyful submission to the Lordship of Jesus Christ in all aspects of life.”

This action also has important effects on our life together as a church, namely:
in keeping with our historic principles of church order, each session and presbytery will continue to determine the suitability of individuals seeking ordination within its bounds.
persons in a same-gender relationship may be considered for ordination and/or installation as deacons, elders, and ministers of the Word and Sacrament within the PC(USA); and
all other churchwide standards for ordination remain unchanged.

Reactions to this change will span a wide spectrum. Some will rejoice, while others will weep. Those who rejoice will see the change as an action, long in coming, that makes the PC(USA) an inclusive church that recognizes and receives the gifts for ministry of all those who feel called to ordained office. Those who weep will consider this change one that compromises biblical authority and acquiesces to present culture. The feelings on both sides run deep.

However, as Presbyterians, we believe that the only way we will find God’s will for the church is by seeking it together – worshiping, praying, thinking, and serving alongside one another. We are neighbors and colleagues, friends and family. Most importantly, we are all children of God, saved and taught by Jesus Christ, and filled with the Holy Spirit.

We hold to the strong affirmation that all of us are bound together as the church through Jesus Christ our Lord. “There is one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all,” Paul wrote to the Ephesians (4:5-6).

It is Jesus Christ who calls individuals to ordained ministries, and all those who are called to ordained office continue to acknowledge Jesus as Lord of all and Head of the church. It is this same Jesus Christ who is the foundation of our faith and to whom we cling.

No doubt, there will be several news stories and other reports about this change in the days ahead. A number of resources, including frequently asked questions and liturgical resources, are available for you at Office of the General Assembly website. In addition, for those who wish to comment on or inquire further about 10-A, please contact ga.amendments@pcusa.org or call (888) 728-7228, x8202.

We invite you to join us in prayer:

Almighty God, we give thanks for a rich heritage of faithful witnesses to the gospel throughout the ages. We offer gratitude not only for those who have gone before us, but for General Assembly commissioners and presbyters across the church who have sought diligently to discern the mind of Christ for the church in every time and place, and especially in this present time.

May your Spirit of peace be present with us in difficult decisions, especially where relationships are strained and the future is unclear. Open our ears and our hearts to listen to and hear those with whom we differ. Most of all, we give thanks for Jesus Christ, our risen Savior and Lord, who called the Church into being and who continues to call us to follow his example of loving our neighbor and working for the reconciliation of the world. We pray in Jesus’ name. Amen.

Gradye Parsons
Stated Clerk of the General Assembly

Cynthia Bolbach
Moderator, 219th General Assembly (2010)

Linda Valentine
Executive Director General Assembly Mission Council

Landon Whitsitt
Vice Moderator, 219th General Assembly (2010)

People will probably want to add the U.C.C. Denomino as the first to fall, but I got tired of drawing curved letters, so my illustration is incomplete.

For those interested, the United Church of Christ pages proudly claim to be the lead denomino on their web page:

The PCUSA joins at least 10 other Reformed churches that welcome LGBT clergy, including ancestral churches in the Netherlands, Switzerland and Germany, said Lang in the statement. "But this victory also reminds us that our ultimate goal still lies in the future; a day when all of our churches will welcome everyone, and exclude no one," he said.

The change, which opens the possibility that people in same-sex relationships can be considered for ordination, is expected to take effect July 10. It is the latest move by a Protestant denomination toward the inclusion of gay and lesbian clergy.

In 1972, the UCC ordained the Rev. William R. Johnson as the denomination's first openly gay pastor.

In August 2009, the Evangelical Lutheran Church in America (ELCA) voted to eliminate a ban on partnered gay clergy and committed to allow people in same-sex relationships to serve as church leaders. The nation's largest Lutheran denomination had previously permitted openly gay and lesbian clergy as long as they remained celibate.

Last year, the Episcopal Church consecrated its first openly lesbian bishop – the Rev. Mary Glasspool of Los Angeles – in the face of objections from some conservative Anglicans.

When dominos fall, they do not pick themselves up.

When denominations fall, they will not be able to pick themselves up.

A more powerful force from above has to reach down and pick them up, or it will come to sweep the board clean.

In either case, there will be lots of wounded to care for, so don't run from the disaster area. Instead, head straight in, with your Bible in your bag to help treat the survivors.